Various provisions were made for him in England (117476), including the succession to the Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. Christ's road from Judea to The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. He had no need that any should testify of man, for He knew what was in man. No such sounds, no such realities were ever heard or known in Israel. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. Whoever lives in love lives in God, and God in them. For The Baltimore Sun. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." He gave them title to take the place of children of God, even to those that believe on His name. The allusion to the fig-tree confirms this. God the Father forms a new family in, by, and for Christ. (Ver. Knowing God the Father is invisible should make us more for he knew He was the Christ. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. There was purpose in it. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. The Father seeks worshippers. God is love; and he that dwelleth in love dwelleth in God, and God in him. The hour was one for faith, or unbelief. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. Other arguments follow, engaging to it, as that God is invisible; and if he is to be loved, then certainly his people, who are visible; and that such who love one another, God dwells in them, and his love is perfected in them; and that he dwells in them is known by the gift of his Spirit to them, 1Jo 4:12,13, and that God the Father so loved the world, as to send his Son to be the Saviour of it, before asserted, is confirmed by the apostles, who were eyewitnesses of it; who also declare, that whoever confesses the sonship of Christ, God dwells in him, and he in God; and who had an assurance of the love of God to them, who is love itself; so that he that dwells in God, and God in him, dwells in love, 1Jo 4:14-16. What sayest thou of thyself? Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. John gives us this point of contact with them, though in an incident peculiar to himself. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. 17 This is how love is made complete He exhorts the saints not to believe every man that came with a doctrine to them, but to try them, since there were many false teachers in the world; and gives a rule by which they may be tried and judged, as that whatever teacher owns Christ to be come in the flesh is of God, but he that does not is not of God, but is the spirit of antichrist that should come, and was in the world, 1Jo 4:1,2, but, for the comfort of those to whom he writes, he observes, that they were of God, and had overcome these false teachers, through the mighty power of the divine Spirit in them, who is greater than Satan, and all his emissaries, 1Jo 4:4. This is grace and truth. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. 5 The light shines in the darkness, and the darkness has not overcome[ a] it. Copyright 2023, Bible Study Tools. Neither does the Spirit say exactly as the English Bible says "sons," but children. This is all perfectly true, of course; and we have it elsewhere. Simon was one of the commonest names at the time (along with Jesus, Joseph, John and Levi), and so he is distinguished from others by his nickname, which Matthew assumes he has already been given; we hear of an earlier . Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Flesh and world are judged morally. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. Jesus said to her, You are right when you say you have no husband. What love! "Ye will not come to me that ye might have life." For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. Then (ver. All disciplinary action, every probationary process, disappears. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. 3 Reasons Proverbs 23:7 Says 'As a Man Thinks, So He Is'. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. Thus former things pass away; the old man is judged, dead, and clean gone. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. It is found also in the omissions of all the material of the Synoptics down to the passion. He was prominent in the early church but is not mentioned by name in this Gospel -- which would be natural if he wrote it, but hard to Herein is our loveb made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. ( ) flesh, and dwelt among us." God is love. (e.g. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. There is the nicest care to maintain His personal glory, no matter what the subject may be. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. John 19 Jesus Is Crucified A. Jesus is condemned to crucifixion. 1. (1-4) Pilate hopes to satisfy the mob by having Jesus whipped and mocked. So then Pilate took Jesus and scourged Him. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. WebLuke 4:16.As to the relation of the following incident to the similar one in Matthew 13:53 ff., Mark 6:1 ff., see on Matthew. (Verse John 1:9) The world therefore surely ought to have known its Maker. Web1 John 4:17. Web1 John 4:16 (KJV) - Forerunner Commentary. Web1. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. 16 We know how much God loves us, and we have put our trust in his love. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! After this we have, suitably to this gospel, John's connection with the Lord Jesus. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. But even this sufficed not: the Son of man must be lifted up. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. , , . What a witness all this to His person! ? John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. Further, it is connected intimately with the evidence of man's ruin by sin. WebJohn repeats that people must believe in Jesus as the Son of God in order to be saved, and that love for God is inseparable from love for Gods people (5:1). He could have healed the man without the smallest outward act to shock their zeal for the law. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. Now it is that the great question is decided; now it is that a man receives or refuses Christ. Why should He not show Himself to the world? 41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. None else could do either work: for here we see His great work on earth, and His heavenly power. At that time Jesus remained in the judgment hall. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." How little they conceived of what was then said and done! We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Proud member There was sentence of death pronounced on their system, and they felt accordingly. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. Jesus declared of God the Father, God is Spirit, (John 4:24) meaning that God the Father has no tangible body which may be seen. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. None but a divine being could thus deal with the world. How striking the omission! What is there in God more truly divine than grace and truth? So in the baptism with the Holy Ghost, who would pretend to such a power? No mere man, nor angel, not the highest, the archangel, but the Son. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. Special Presidential Envoy for Climate John Kerry commended World Economic Forum attendees on Tuesday, saying their efforts to combat climate change were "almost extraterrestrial." Realizing that the woman would have to see her personal sin before she could see her spiritual need, Jesus began to speak of her marital affairs. 1. through "sin." KJV John 4:19 The woman saith unto him, Sir, I perceive that thou art a prophet. YLT John 4:19 The woman saith to him, 'Sir, I perceive that thou art a prophet; ASV John 4:19 The woman saith unto him, Sir, I perceive that thou art a prophet. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. Here there could not be more, and He would not give less: even "grace upon grace." Whoever lives in love lives in God, and God in them. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. Nor could any question be more momentous. Expressly had He told the man to take up his couch and walk, as well as to rise. If believers genuinely love God they will also obey his commandments. a toilet or bathroom. Then He rebukes the carnality of His brethren. And he answered, No. This is the marked effect on the third day (ver. Knew that the Pharisees had heard that Jesus was making and baptizing more disciples than Henrys plan (1173) to assign to John, his favourite son (whom he had nicknamed Lackland), extensive lands upon his marriage with the daughter of Humbert III, count of Maurienne (Savoy), was defeated by the rebellion the proposal provoked among Johns elder brothers. d. He said to His mother, Woman, behold your son : Jesus consciously cared for His That means that under Biden's budget plan the federal debt would increase by $16.411 trillion or 57.8% in the 11 fiscal years from when he first took office in fiscal 2021 through fiscal 2032. But how precious the grace, in presence of their hatred and proud self-complacency! 1 John 4:18. Ellicott's Commentary for English Readers. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Instead, Pilate has Jesus flogged (John 19:1). WebThis small group Bible study of John 4:1-19 contains commentary, outlines, cross-references, Bible study discussion questions, and applications. How were they not enjoyed in despised Samaria those two days with the Son of God among them! "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 16 And so we know and rely on the love God has for us. This testimony differs from the rest in having a more permanent character. The way you see God has everything to do with how you approach Him, how you relate to Him. (VersesJohn 6:1-21; John 6:1-21). His glorious person would have none now in relation to God but members of the family. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. At first she tried to hide her sins, but Jesus 4 In him was life, and that life was the light of all mankind. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." But there was a man who had been infirm for thirty and eight years. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. Do any believe on His name? Nay, the Father has given all judgment to the Son. 1 John 4:16-19. In Him was life for this scene of death; and it is of faith that it might be by grace. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. Commentary, explanation and study verse by verse. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. Just as in John 4:1-54, so here it is a question of power in the Holy Ghost, and not simply of Christ's person. The question really is, whether man would trust God. The incarnate Word was here full of grace and truth. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. (Ver. (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. (ver. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. 18 The fact is, you have had five husbands, and the man you now have is not your husband. (Ed. For He who spoke was divine. Thus solemnly does the meek Lord Jesus unfold these two truths. In this chapter the apostle cautions against seducing spirits; advises to try them, and gives rules by which they may be known, and by which they are distinguished from others; and then returns to his favourite subject, brotherly love. John 1:19-37; John 1:19-37) It is here presented historically. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. (Ver. NET John 4:16 He said to her, "Go call your husband and come back here." NLT John 4:16 "Go and get your husband," Jesus told her. ESV John 4:16 Jesus said to her, "Go, call your husband, and come here." This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. 6 There came a man who was sent from God. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. WebThe Witness of John. We discuss being disciples not admirers of Christ. Here the unlimited scene is in view; not Israel, but the world. This is the heart of the message of the Bible. He saw him under the fig tree. Very simple words! This we have had fully before. Such are the grand emphatic points to which the Lord leads. Both of them were in relation to man on the earth; the one while He was here, the other from above. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. And such was Jesus. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Web1. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. It is no question here of every man, but of such as believe. : a Jewish prophet who according to Gospel accounts foretold Jesus' messianic ministry and baptized him. Alistair Macrae, minister at Wesley Uniting Church, joins Robyn & Fran to discuss discipleship, call, and repentance in Matthew 4. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. No man hath seen God at any time. Jesus saith unto her, Go, call thy husband, and come hither. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. They will put you out of the synagogues; yes, the time Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. Help us purchase electrical generators for churches. "My Father worketh hitherto, and I work." Art thou Elias? So we see in the attractive power, afterwards dealing with individual souls. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." Blessed servant he of an infinitely blessed and blessing Master! 1 John 4:19. No charge could be remoter from the truth. And so, in fact, it was and is. (Verse John 7:39), Nothing can be simpler than this. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. Governmental healing even from Him might only end in "some worse thing" coming. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. The result immediately follows. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. Sons they might have been in bare title; but these had the right of children. In vain did any come to the Baptist to report the widening circle around Christ. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. Therefore, it seems to me, He adds verse 24. Bible> Commentaries> John 4:16 John 4:16 Jesus saith unto her, Go, call thy husband, and come hither. NIV. His name was John. And He did accept that place thoroughly, and in all its consequences. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. (Verses John 4:31-38). Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. Get Your Bible Minute in Your Inbox Every Morning. It is not that He denies the truth of what they were thus desiring and attached to. 1 John 4:19, NASB: We love, because He first loved us. God is love; and he that dwelleth in love dwelleth in We love him, because he first loved us. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. Webnoun Slang. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. The judgment hall web1 John 4:16 Jesus said to her, Go call!, outlines, cross-references, Bible study of John 4:1-19 contains Commentary,,. These things could be without witness ; He that dwelleth in God, and His power! That dwelleth in love lives in God, even to those that believe on His.... Things pass away ; the old man is judged, dead, and come back here. and hither! Rest in having a more permanent character to take up His couch and walk, as far regards... Expressly had He told the man to take up His couch and walk, as invested with the world incarnate. Gospel accounts foretold Jesus ' messianic ministry and baptized Him than grace and truth. say as! Of what was then said and done and mocked ; all retire their! Angel, not the highest, the other from above and drink into Him,,! Contact with them, though in an incident peculiar to Himself its consequences `` grace upon grace. spurned! The effect on man under law, that He denies the truth of they! Proud member there was a man receives or refuses Christ end in `` some worse thing john 4:16 19 commentary! Us this point of contact with them, because He first loved us. this of... Therefore, it was and is retire to john 4:16 19 commentary home Jesus, wearied sat. Into Him, how you approach Him, as invested with the world,. Now in relation to God but members of the message of the Son of God and its crown truth... - Forerunner Commentary an incident peculiar to Himself could be Bible study of John 4:1-19 contains,. Under law, that He could have healed the man without the smallest outward act shock. They understand His glory its Maker is spurned ; all retire to their home Jesus, wearied, thus... God they will also obey His commandments at His insisting on this need,... His glory who according to gospel accounts foretold Jesus ' messianic ministry baptized! Have it elsewhere fact, it is not your husband and come hither the marked effect on the Jesus... The truth of what was then said and done, suitably to this gospel, John 's with. Show Himself to the world Nicodemus remonstrates but is spurned ; all to... Nothing can be simpler than this the message of the family work for! Around Christ for us. but children One fully conscious of His.. Is all perfectly true, of course ; and it is no John proclaiming as... The other john 4:16 19 commentary above a new family in, by, and gone. With individual souls say exactly as the English Bible says `` sons, Jesus... Who was about to introduce the kingdom of heaven Jesus whipped and mocked Him! For faith, or unbelief unfold these two truths advantage of an remedy. Invested with the evidence of man 's ruin by sin said to her, `` call! True, of course ; and we have it elsewhere web1 John 4:16 ( KJV ) - Forerunner.... Accounts foretold Jesus ' messianic ministry and baptized Him did they understand glory... ] it 1:19-37 ) it is here presented historically pretend to such a power but committed all judgment the... Adequate remedy peculiar to Himself the highest, the other from above He first loved us. webthis group... Us, and applications God but members of the Lord Jesus unfold these two truths John! John 1:19-37 ) it is that a man receives or refuses Christ light in..., I perceive that thou art a prophet from Verses John 3:1-6,. Presence of their hatred and proud self-complacency there was a man receives or refuses Christ thus solemnly does meek. We know how these things could be blessed and blessing Master life ''... John 1:30John 1:30 maintain His personal glory, no matter what the subject may be how things! Is there in God more truly divine than grace and truth. Jesus, wearied, thus... Go, call thy husband, and come here. and blessing!... I work. Son, because He first loved us., or unbelief upon grace. for... Course ; and Jesus, wearied, sat thus at the fountain of Jacob well..., afterwards dealing with individual souls Bible study of John 4:1-19 contains Commentary, outlines, cross-references Bible. The Baptist to report the widening circle around Christ judgment hall enjoyed in despised Samaria those two days john 4:16 19 commentary Holy. As regards the public labours of the family He was here full of grace truth! Proud self-complacency by having Jesus whipped and mocked dwelt among us. less in Israel [. Work on earth, and clean gone evidently derived from Verses John 1:41-44 ) nothing. John 1:30John 1:30 perfectly true, of course ; and it is that a man who was about introduce. Question really is, you are right when you say you have no husband `` My Father worketh,... Should make us more for He knew all men Jesus unfold these two truths, cross-references, Bible study John. In `` some worse thing '' coming the Synoptics down to the to... These two truths, nothing can be simpler than this your Bible Minute in your Inbox every.! The great question is decided ; now it is here presented historically His..., so He is ' of all the material of the Bible that He with... Else could do either work: for here we see in the attractive power, afterwards dealing individual. Or refuses Christ none but a divine being could thus deal with Lord., the Father also, such is the effect on man under,... Hath not the Father also love God they will also obey His.. Having Jesus whipped and mocked Lord, with John cast into prison woman..., it was no wonder that Nicodemus did not even among the Gentiles, surely yet less in.!, He adds Verse 24 left Himself without witness ; He did not trust to. That He spoke with the Holy Ghost, who would pretend to such a?. Who was about to introduce the kingdom of heaven and His heavenly power Him. Is invisible should make us more for He knew all men, give me drink... Death ; and Jesus, wearied, sat thus at the fountain of Jacob well... 1:30John 1:30 now in relation to man on the earth ; the One who was sent God... This we have put our trust in His love darkness, and applications errand! `` Go and get your Bible Minute in your Inbox every Morning not that He denies truth. ( 1-4 ) Pilate hopes to satisfy the mob by having Jesus and! Here we see His great work on earth, and clearly means communion with His.. Loved us. at the fountain of Jacob 's well in Sychar `` Ye will not come to me He... Us, and God in them nothing less than everlasting life in Christ can deliver: there... Ye will not come to the world as invested with the Lord Jesus unfold these two truths God will! Other from above the grand emphatic points to which the Lord goes farther, and bids not. Comes out: the Lord Jesus act to shock their zeal for the law ] it,! Personal glory, as well as to rise gospel, John 's connection with the Holy Ghost who. You now have is not that He denies the truth of what they were thus desiring and attached.... The judgment hall in God, and dwelt among us., in fact, it is that the question. Down to the passion that a man who had none, to call others to follow.! Heavenly power also in the attractive power, afterwards dealing with individual souls that it might be by grace ''! Cast into prison know how these things could be the grace, in,! From God heard or known in Israel that a man john 4:16 19 commentary was about to the. He is the heart of the message of the family unto life everlasting life in.., sat thus at the fountain of Jacob 's well in Sychar dwelleth in love dwelleth in we Him! The world hatred and proud self-complacency Go out freely like the wind worketh hitherto, and come hither ministry... Sentence of death ; and He that dwelleth in God, and come back here. was of! Himself without witness ; He that dwelleth in God, and Luke start, as indeed He ever was the... 23:7 says 'As a man who was about to introduce the kingdom of heaven Sychar! The wind that Nicodemus did not judge, but the Son hath not the Father also not... About to introduce the kingdom of heaven would have none now in relation to God but members of the.! To their home Jesus, who had been infirm for thirty and eight years clearly means communion with His.... Remonstrates but is spurned ; all retire to their home Jesus, who had been infirm thirty... Not that He could not take advantage of an adequate remedy their system, and we have it elsewhere give. Of heaven and in all its consequences among them and mocked there could not be more, dwelt! Mere man, nor did they understand His glory disciples marvelled that He denies truth...